GUARDIAN OF ISRAEL

On Wednesday May 30th — 9th day in Sivan — I had the sad honor to officiate at the funeral of General Shimon Erem. He was a true Shomer Yisrael — a guardian of Israel. After a career in the Israel Defense Forces, defeating some of Israel’s enemies in four wars, he turned to Israel’s friends. He cultivated the friendship. He activated the friendship. Here in the United States he organized the Israel-Christian Nexus and served as its director, building bridges to many Christian denominations and developing many more Shomrey Yisrael. In the Psalms of David we read that “the Guardian of Israel will not slumber and will not sleep.” Of course that refers to our Divine Guardian. With His help, and that of men like Shimon Erem, the Jewish people and the Jewish state is also blessed with human guardians.

For more details of General Erem’s outstanding career, I encourage you to check the StandWithUs website. For myself, I treasure the memory of a certain day during the Succot holiday a few years ago when I first met him. Gary Dalin, who worked with him in the Nexus, brought Shimon Erem to lunch in my Succah. We sat and talked there and Shimon told me about his family, their religious heritage from the generations in Russia, and his own work. I did not know it at the time, but he was fighting another enemy — cancer. He pushed it back again and again, but at the age of 90 he could not push it any more. And yet, whenever you heard him speak you were sure he was never sick a day in his life. His voice was clear and strong, and his message was powerful.

A previous winner of the Cohon Award for outstanding service to the Jewish people, Si Frumkin of blessed memory, placed me on the board of the Israel-Christian Nexus, so it was my honor to serve with General Erem these last years. His legacy is the active good will he built among our neighbors, and the deep respect he inspired in all who came in contact with him. He will be sorely missed.

Zichrono liv’racha — Let his memory be a blessing.

Posted in Baruch Cohon, Cohon Award, General Shimon Erem, Honor, Israel, Israel-Christian Nexus, Jewish, Jewish Blogs, Legacy, Memory, StandWithUs | Comments Off on GUARDIAN OF ISRAEL

TEN for the MEMORY

    Our calendars can present us with challenging combinations.   This year of 5772/2012 offers a good example.   The Jewish festival of Shavuot – the Feast of Weeks, or Pentacost – occurs on Sunday and Monday, May 27th and 28th, and that same Monday the United States observes Memorial Day.  Let’s compare the two celebrations.

          Sunday morning in synagogues throughout the world, congregations will stand in respect to hear the Ten Commandments read from the Torah, commemorating the anniversary of Moses receiving the Law on Mount Sinai.  More about the Big Ten later.  That same Sunday, in Israel and in Reform synagogues elsewhere, memorial prayers will honor the departed in Jewish families.   In traditional congregations outside of Israel, however, including of course all Orthodox and Conservative synagogues in the U.S., that memorial service will be recited on Monday – Memorial Day.  So this year, many American Jews will actually be observing a double Memorial.

          How appropriate.   Say Kaddish in the synagogue, and then visit a soldier’s grave.   Certainly we all hold our memories sacred, no matter how our religious traditions may differ.  Did your loved ones end their days peacefully in bed?   Did they give their lives fighting for their country?  Were they murdered in the Holocaust, or in a pogrom, or on 9/11?   In any event we will remember them this Monday.  We will try to sanctify that memory.

          That thought brings us back to the Commandments.  Specifically to the fifth one, the one that says “honor your father and your mother.”  Family feeling crosses religious boundaries and gets to the foundation of our lives.   And a day like Memorial Day reminds us that this great nation bases its character on the principles enunciated in the famous Big Ten.  Oh yes, someone recently insisted that only the last 6 should be exhibited in public since they do not mention the Deity.   Does our Bill of Rights say anything about excluding the Divine from our lives?  Not hardly.   Even our currency shows the message “In G-d we trust.”  Our solemn pledges, from the courtroom to the oath of office, conclude with the words “So help me G-d.”  That practice is neither Christian nor Jewish.   It is American.  Just like Memorial Day.

          So whether you celebrate the rest of the day with kosher blintzes or barbecued ribs, remember that we all share a proud and sacred moment this year.

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Posted in Baruch Cohon, Jewish, Jewish Blogs, Jewish Festivals, Jewish Traditions, Memorial Day, Moses, Rabbi, Shavout, Ten Commandments, United States | 1 Comment

A 20-DAY MIRACLE

         Often overlooked is a small miracle described in the opening of the Book of Numbers, this week’s Torah reading.  Nestled quietly among the major miracles, it can still remind us of the supreme value of every life in the sight of G-d.  What is it?

          Numbers is called Bamidbar in Hebrew – literally “In the Desert.”  Here in the desert is where Moses holds a census.  So, while the English translation calls the book by its contents, numbers – the What, the Hebrew name gives us the Where.  Here in the desert, every man of military age is counted in every one of the 12 tribes – except the tribe of Levi whose adult males are exempted from military service and assigned to religious duties.  The total is 603,550.  Actually, Moses and Aaron take a separate count of the Levites and give each family its specific location and function in caring for the Ark and transporting both it and the Tent of Meeting on the people’s trek toward the Promised Land.

          Then Moses lays out the camp.  Three tribes are positioned on each side of the Tent of Meeting, and each tribe gets a set place in the order of travel.   It takes nearly three weeks to effect this massive organization, and as each tribe takes its place, we again read the number of adult males for that tribe. 

Why are these numbers repeated?  We are taught that the Torah wastes no words.  Didn’t we already learn those numbers? 

The Ramban, Nachmanides, explains that “they did not count them again…. But from the day they counted them until the day they settled them in their places, not one man was missing.  Not one man died during those 20 days, and that was a miracle, that no one died out of this vast number of people.” 

A small miracle, perhaps.  But isn’t life itself a miracle?  600,000 lives for 20 days are never guaranteed.  All of our lives, day after day – that’s a super miracle.  Baruch haShem yom yom – let’s give thanks for every day.

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SAME-SEX MARRIAGE – WANT TO TALK ABOUT IT?

A few years ago when this was written, this subject was beginning to attract attention.  Now that Mr. Obama announced his changed position, it becomes topical.  Some basic facts and conditions remain valid:

 

Originally posted by Baruch Cohon on  http://cantorabbi.com

 

One state after another is dealing with the same-sex marriage question. Is it legal? Is it constitutional? Should it be protected or banned? Debate rages about marriage and family law in general and about homosexuality in particular.

 

All right, let’s talk about homosexuality. While we’re at it let’s talk about definitions of marriage and the concept of family.

 

Difficult subjects, all. Subjects that many politicians would rather avoid – and talk show hosts thrive on. Subjects that increasingly concern our courts and our media.

 

Does the government belong in the bedroom? Must an act of congress validate an act of passion? Should the federal budget dictate a pregnant woman’s decision? If we lived in a theocratic society, all three answers would be Yes. In a secular society, all three should be No.

 

When is an action moral but not legal? Or legal but not moral? Does civil law have the right to judge morality? Does the legislature have the right to impeach a president on moral grounds? And does the state have an obligation to honor a union that the majority of its citizens consider immoral – particularly when that “honor” involves tax credits, public registry and records, employee benefits, social security payments, etc.? Again, the purely secular answer to these questions differs almost diametrically from the religious answer.

 

Population trends revealed by census data show a slow but definite change in American lifestyles. Family units shrink – fewer children, more one-parent households, more childless couples, more unmarried adults either living alone or together. So it seems that regardless of whether we want to answer the ought-to questions based on the Bible or the newspaper, reality tells us that family life as we know it is slowly dissolving.

 

Do you believe with the Book of Leviticus that “thou shalt not lie with man as with woman; it is an abomination?” Or do you believe that two homosexuals should be married and have the status of a family? What about two lesbians? Three? Four?

 

Do you believe that a woman and her pony should be able to marry legally and also be a family? Or a man and his sheep?

 

Do you believe that a brother and sister should be legally married?

What about a father and daughter?

 

What about a teacher and a 12-year-old student?

 

Think about your answer, because we all act from our conditioning. Gut reactions are one thing; justice might be another.

 

At the risk of offending everyone who reads this far, I will state that from where I sit it makes no difference how we answer. The bill that gets defeated this year could pass a year or two down the road, and very little will change. The disease called a “divine punishment” last year, is this year’s favorite charity. All the parades and protests, all the Constitutional amendments and court decisions are nothing but signposts. Those same signposts lined the Appian Way and the Acropolis and the path to the Pyramids. They are the signposts to social decay.

 

Behavior is not the issue. Deviant behavior was always a fact of human life; otherwise why would religion warn against it? The issue is social acceptance. Once a society accepts deviant behavior as being equally valid with natural/conventional behavior, that society is on its way down.

 

Is the direction reversible? Short of Messianic intervention, who knows? One certainty, however: redirection is worth trying.

 

The civilizations of the ancient world – Egypt, Greece, Rome –glowed for centuries before they scrapped their family mores and got extinguished by Barbarian invaders who didn’t have those problems. American civilization is just over 200 years old. A few brilliant cosmic moments. Can we save it?

Posted in Baruch Cohon, Jewish Blogs, Jewish Law, Jewish Traditions, Same-Sex Marriage | 3 Comments

THE L.A. JEWISH FILM FESTIVAL, 2012

Reviewed by Rabbi Baruch Cohon         

       Film festivals gain in importance every year, for the filmmakers and for target audiences.  Once limited to nose-in-the-air programs like Cannes, they now offer varied and sometimes outstanding choices of features, shorts and documentaries in many places.  Showings in some festivals can lead to professional success for the filmmakers, and can also build both general and special audiences.  Here in Los Angeles we have both an Israeli Film Festival in March, and for the past seven years the Los Angeles Jewish Film Festival in May, under the creative leadership of Hilary Helstein.

       Out of more than 200 submissions, this dedicated young lady selected 25 films – no, they were not selected, she says, they were “chosen” – to exhibit over a very busy week in several theaters.  A talented filmmaker herself, Hilary showed her unique film “As Seen through These Eyes,” tracing the Holocaust through the work of concentration camp artists – not as part of the series, but earlier this year — to rave reviews.  For this seventh season of the LAJFF, she started us off with three totally different films.  One basked in the Hollywood star system, another was a silent classic, and a third gave us a unique coming of age story set against today’s Arab-Jewish conflict.  If the rest of the series offers similar variety and quality – and if you are in Los Angeles — don’t miss it! 

       This season’s series opened with a true Hollywood event, timed for the 100th anniversary of both Universal and Paramount Studios, with industry celebrities present, held at the Writers Guild Theater, and featuring a film about the motion picture industry and specifically about one of its famous stars, Tony Curtis – born Bernie Schwartz.  People who worked with him joined critic Pete Hammond for a panel reminiscence of his life and work.   His widow Jill Vandenburg and costar Mamie Van Doren spoke of his personality and helpful attitude.   They and others recalled some of the pictures he starred in.  Sally Kellerman met him on the set of The BostonStrangler; Marian Collier on Some Like it Hot; John Gilmore on The Sweet Smell of Success, and Marty Ingalls gave an unscheduled but entertaining commentary on his life.  Then came the film.

       TONY CURTIS, DRIVEN TO STARDOM was directed by Ian Ayres and included some interview footage with the actor himself in his later years.  It also presented scenes from many of his pictures, and personal recollections by Harry Belafonte who costarred with him in The Defiant Ones, the only part that got them both an Oscar nomination.   Coming after the live panel, this full-length documentary seemed more than full length, despite the fact that it was well paced and visually attractive.

       An oldtime Hollywood gag man once told me about a party that Tony Curtis supposedly attended and brought his father who was visiting him.  Greeting the host, Tony says “I’d like you to meet my father, Mr. Schwartz.” The host looks at the old man and says “What’s the matter, Curtis wasn’t good enough for you?”

       In fact, given the subject’s lack of participation in Jewish life after leaving the Bronx, one could question the Jewish value of this film for such a series. This despite the scenes of his brother’s tombstone with its Hebrew inscription, and his own funeral procession with one or two yarmulkes in evidence.  Of his several wives, not one was Jewish.  We do not see his name or his famous face associated with any Jewish cause.

       But that is not the theme of the film, nor its strongest effect.  It illustrates the value of old Hollywood, recreating some of the charm and excitement of the motion picture industry’s golden years, when Hollywood’s struggling Jewish immigrants-turned-moguls from Louie B. Mayer to Harry Cohn celebrated America, when they had the power to work wonders for their performers and their audiences, like the wonders they had worked for themselves.

       Furthermore this film gives us an insight into the character of a boy who escaped a childhood of poverty and discrimination, because his good looks got him into a studio system that produced celluloid glamour.  The talent scout who took young Bernie from a high school show to a 7-year U.I. contract was all the Moses the kid needed.  Give him credit.  Once he had it made, he could afford to be kind to others.  And he was.

       The film’s title says it clearly: driven to stardom.   As a salute to the industry, it was a fitting and effective opening choice.

       Filmed in Vienna in 1924, MOON OF ISRAEL is a silent spectacle with a cast of 5,000 directed by Michael Curtiz (when his name was still Mihaly Kertesz).  Cosponsored by the Austrian consulate and by Yiddishkayt LA, and introduced by Ed Lauter who is remembered as the chauffeur in last year’s surprise silent feature The Artist, this historic classic showed good reason why Jack Warner found it impressive enough to bring its director to Warner Brothers where he later directed big hits like Casablanca. 

       Adapted from a novel by Sir Rider Haggard, the subtitle read “A Story of Ancient Egypt.”  While some of the ancient Egyptians looked remarkably Teutonic, the story highlighted the Pharaoh’s power and developed some high intrigue in his court.  Central theme was Crown Prince Seti falling in love with a Hebrew slave girl called Moon of Israel, and a resulting clash between the prince and the other royals on whether or not to let the Hebrews go.  Particularly striking were the parades, the coronation, the wedding scenes, and the desert chases.  All of which led up to a violent attempt on Seti’s life which has him and his friend battling what looks like an entire army, with Moon of Israel braving desert cliffs to warn him and finally to save his life.  When their baby dies, we see a curtain effect with silhouette figures drawing a transparent amber curtain across the screen.

       When Seti enters the Hebrew temple in the land of Goshen, we see the Thirteen Divine Attributes inscribed in Hebrew over the altar.   But the Hebrews accept him no more than the Egyptians will accept his lady love.  Throughout the picture, every sequence hit a new visual high, with huge props, massive sets, masses of people and horses and chariots, all choreographed into motion that could be fluid or frightful.  We see a “war of the gods” with the unseen Deity of the Hebrews destroying a giant Egyptian idol, while a drenching storm raged outside the temple.  Finally we see the Exodus itself, with Curtiz’ Moses splitting the Red Sea as well as DeMille’s Moses did and perhaps even better.

        Following the Biblical narrative at that point, the Egyptians drive the Hebrews out, and then Pharaoh has his mind changed, anticipating that his former slaves could “stir up the Syrians” against him.  When he sends a force to try to recapture the Hebrews and bring them back, we see the Pillar of Fire that stops them.  No spectacular effect was spared.

        Worthy of special mention was the piano accompaniment, a necessary part of any silent movie experience.  Austrian pianist Gerhard Gruber celebrated his birthday by playing up a storm for this picture.  An expert at this specialty, he made a major contribution to the evening.  Altogether a classic !

        The Los Angeles premiere of KADDISH FOR A FRIEND should draw a larger audience than it did here.  Made in Germany and directed by Leo Khasin, this film explores the difficult maturing of an Arab boy from Lebanon living in fear of getting himself and his family deported from Berlin.  His father and his friends, all Jew-haters, pull him violently in one direction.  His mother, sensitive and pregnant, sounds a different note.  The action centers on the apartment above theirs, where an 84-year-old Russian Jewish war veteran lives.  After a malfunctioning shutoff valve causes a serious leak, the boy Ali and his friends break into the apartment and vandalize it.  Charges and countercharges follow, with Ali’s mother sending him back to help the old man repair the damage so he can stay in his home.  It is Ali who finds the bad shutoff valve, so he is accepted.  Both of them are reluctant and resentful, but gradually they become friends.  And when the old man dies, it is Ali who stands at his grave and lets the rabbi lead him through the Kaddish, since no relative is there to say it.

        Along the way, both Ali and old Alexander undergo changes.  Not sure how their situation will play out or how their characters will relate, we see Ali in conflict with his Arab buddies, we see him take punishment from his father, we see him save a friend’s life after he was knifed in a street fight, and save a girl’s honor when the boys are attacking her.  We also see Alexander attempting to modify his charges against Ali and failing, getting angry and running the boy out of his apartment, later defying the German court and finally succeeding in exonerating the boy.  Some moving scenes dramatize the ongoing challenge to overcome prejudice.

        Not a perfect picture (what is?) but very worthwhile.  It merited its Best Film award in the Washington DC Jewish Film Festival.  See it if you can.

Posted in Baruch Cohon, Film Festivals, Film Review, Hilary Helstein, Holocaust, Israel, Jewish, Jewish Blogs, Kaddish for a Friend, LAJFF 2012, Los Angeles Jewish Film Festival, Moon of Israel, Tony Curtis, Tony Curtis Driven to Stardom | 1 Comment